Everything about Maximus Ii Of Antioch totally explained
Maximus II was a
5th century patriarch of
Antioch. After the deposition of
Domnus II by the
Second Council of Ephesus, AD
449,
Dioscorus persuaded the emperor
Theodosius II to fill the vacancy with one of the clergy of
Constantinople. Maximus was selected and ordained, in violation of canon law, by Anatolius
Patriarch of Constantinople, without the official sanction of the clergy or people of Antioch.
Maximus, though his elevation was under questionable conditions, gained a positive reputation in the conduct of his diocese and province. He dispatched
epistolae tractoriae through the churches subject to him as metropolitan, requiring the signatures of the bishops to
Pope Leo's famous
Tome and to another document condemning both
Nestorius and
Eutyches.
Having thus discreetly assured his position, he was summoned to the
Council of Chalcedon in October
451, and took his seat without question, and when the acts of the "Robber Council" were quashed, including the deposition of the other prelates, a special exception was made of the substitution of Maximus for Domnus on the express ground that Leo had opened communion with him and recognized his episcopate (
Philippe Labbe,
Concilia, iv. 682).
His most important controversy at Chalcedon was with
Juvenal of Jerusalem regarding the limits of their respective
patriarchates. It was long and bitter; at last a compromise was accepted by the council, that Antioch should minister to the provinces of the two Phoenicias and Arabia and that the three provinces of Palestine should fall under the
Patriarch of Jerusalem.
Maximus next appears in a letter, dated June 11, 453, from Leo the Great, to whom he'd appealed in defence of the prerogatives of his see. Leo promised to help him against either Jerusalem or Constantinople, exhorting him to assert his privileges as bishop of the third see in Christendom (for example only inferior to Alexandria and Rome). Maximus's zeal for the orthodox faith receives warm commendation from Leo, who exhorts him as
consors apostolicae sedis to maintain the doctrine founded by St. Peter
speciali magisterio in the cities of Antioch and Rome, against the erroneous teaching both of Nestorius and Eutyches, and to watch over the churches of the East generally and keep Leo informed about events. Leo closes his letter with a desire that Maximus will restrain unordained persons, whether
monks or laity, from public preaching and teaching (Leo,
Epistle 109).
Two years later,
455, the episcopate of Maximus came to a disastrous close by his deposition. The nature of his offence is nowhere specified. We don't know how much longer he lived or what became of him.
This article uses text from
A Dictionary of Christian Biography and Literature to the End of the Sixth Century A.D., with an Account of the Principal Sects and Heresies
by
Henry Wace.
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